Egyptian politics, for all its bare-knuckled power struggles, has also been strangely, almost bizarrely, legal. In fact, it has become increasingly so: President Morsi managed to handle the army but the judiciary is proving far more troublesome. In a country where those with gavels are more powerful than those with guns, it is not a surprise that contestants speak in legal language. And that language is growing more abstruse. What remains of the Constituent Assembly has drafted a new article on the Islamic shari`a that few people have the training to understand.
And now, in the midst of what looks like mortal combat between the presidency and Islamists on the one side and a set of judicial actors and non-Islamist forces on the other—a confrontation set off (predictably enough) by a series of presidential edicts published in the Official Gazette—we may be seeing the shape of a compromise emerging. It is hard to tell what that compromise is, however, not only because the political struggle is so knotty, but also because the language used is unfamiliar and abstract.The footprints of the compromise can be found in today’s statement by the Supreme Judicial Council (SJC). While yesterday’s Judges Club meeting got (well deserved) attention, the SJC is actually the authoritative body that oversees the judiciary. Staffed by a group of senior judges, its statements can pack a punch. And today it has called on judges to do their work (and thus not to strike). But there is also one critical element in today’s statement that is less immediately apparent because it is difficult to understand for anyone not schooled in Egyptian constitutional controversies of the mid–20th century and French constitutional thought of the nineteenth century (I’m an amateur in the first category and a hopeless novice in the second, but I’ll do my best to explain.) It rests on the doctrine of “acts of sovereignty.” (Those interested in a bit more expertise and depth should consult Mohamed Maher Abouelenen, “Judges and Acts of Sovereignty,” in Nathalie Bernard-Maugiron (editor), Judges and Political Reform in Egypt.)
The SJC seems to recognize some of Morsi’s authority to act but only related to acts of sovereignty. That suggests in effect that he can a issue constitutional declaration but not in matters that should be covered by normal legislation. The doctrine of “acts of sovereignty” holds that officials can sometimes be acting pursuant to some clear legal authority that is subject to normal procedures and judicial oversight. On some isolated matters, however, they draw their authority from the fact that they are acting in a sovereign manner; such actions are not subject to court review.
If that is less than clear, the problem is not merely my ability to explain. It’s also the doctrine itself.
“Acts of sovereignty” is a vague idea that past authoritarian rulers have used as a bulldozer. A lot of judges are embarrassed about the doctrine and the Supreme Constitutional Court in Egypt tried to chip away at it in the 1980s and 1990s and even move toward an approach more familiar to Americans in which courts restrain themselves in some “political questions” that are properly left for the political process rather than any judicial one.
But the doctrine has come back in force in discussions since February 2011. It is a major part of the current legal case involving the Constituent Assembly and the courts’ authority to dissolve it.
What the SJC seems to be suggesting here is that parts of Morsi’s constitutional declaration–and his authority to issue the declaration–can stand, but that parts of it cannot or perhaps that they cannot be applied in the way that they have been.
For those looking for a compromise, this may provide a basis. Are there such people? A few—and I suspect that judicial and presidential figures are making a go of hashing out some details now. And if they succeed, this may lead to a style of compromise that is now a bit familiar in which antagonists shout loudly, tie up the matter in abstruse legal doctrines which nobody can understand, and move on to a new problem.
This article originally appeared in the Arabist.
The Carnegie Middle East Program combines in-depth local knowledge with incisive comparative analysis to examine economic, sociopolitical, and strategic interests in the Arab world. Through detailed country studies and the exploration of key crosscutting themes, the Carnegie Middle East Program, in coordination with the Carnegie Middle East Center in Beirut, provides analysis and recommendations in both English and Arabic that are deeply informed by knowledge and views from the region. The program has special expertise in political reform and Islamist participation in pluralistic politics.
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