Commentary
Thomas de Waal
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Source: Getty
Commentary
Anti-Fascism and Its Discontents
The message in Moscow is that Ukraine has been taken over by “Fascists” and neo-Nazis: if the enemies are Fascists, then all means for combatting them are acceptable.
Published on May 21, 2014
Russia has a new, old ideology: anti-Fascism.
For several months now the relentless message in Moscow has been that Ukraine has been taken over by “Fascists” and neo-Nazis. This message has saved the Russian public from having to confront the idea that their country has gone to war with Ukrainians: if the enemies are Fascists, then all means for combatting them are acceptable.
Anti-Fascism had a previous incarnation in Soviet times, when its main target audience was the European left. In the 1930s, as it dismissed reports of political repression or famine in Ukraine as right-wing propaganda, Stalin’s government called on European socialist parties to rally round the Soviet Union in the common fight against Fascism.
The new version of “anti-Fascism” is also directed at foreigners. The commentary most favorable to President Vladimir Putin’s actions in Ukraine is most likely to come from the left-wing commentariat in The Nation or veteran British left-winger John Pilger in The Guardian alleging, “We in the west are now backing neo-Nazis in a country where Ukrainian Nazis backed Hitler.”
The “anti-Fascist” narrative is easy to pick apart. Both the right-wing Svoboda party and the even more extreme Right Sector played a key role in the fall of Viktor Yanukovych in February. Svoboda then won positions in the interim government. But that seems to have been their high-water mark. Svoboda’s leader Oleh Tyahnybok and Dmitry Yarosh of Right Sector now look likely to collect only around one per cent of the vote each in next Sunday’s elections.
Moreover, as many have pointed out, the biggest support for Vladimir Putin in Europe currently comes from the far-right, from parties such as Marine Le Pen’s National Front in France or the anti-Semitic Jobbik party in Hungary.
But anti-Fascism is bigger than Ukraine—or even Vladimir Putin.
The domestic appeal of the idea in Russia is that it can embrace the heroic parts of the Soviet legacy without the socialist economics. Its foundational story is victory over Nazism in the Second World War in 1945. As my colleague Maria Lipman of Carnegie Moscow Center has observed, Russia’s victory celebrations of May 9 “grow ever larger as the war itself moves deeper into history” and they feed the resurgence of a cult of Stalin in Russia.
The victory of 1945 was absolutely real and achieved with some of the greatest suffering in history. Where it becomes mythical rather than real, as Timothy Snyder has noted, is through the notion that that the victory was by a Russian army, rather than a multi-national Soviet Red Army. History records that Ukrainians died in even greater numbers per capita than Russians did in the fight against Hitler.
So if, as expected, Ukraine’s presidential election turns out to be a victory for the old oligarchs over both the far-right and the Maidan civic activists, then Russian anti-Fascism will be still here to stay. It will, however, require a new threat to justify the vigilance of the Russian people.
About the Author
Thomas de Waal
Senior Fellow, Carnegie Europe
Thomas de Waal is a senior fellow at Carnegie Europe, specializing in Eastern Europe and the Caucasus.
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Carnegie India does not take institutional positions on public policy issues; the views represented herein are those of the author(s) and do not necessarily reflect the views of Carnegie, its staff, or its trustees.
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