Kazakhstan’s new constitution is an embodiment of the ruling elite’s fears and a self-serving attempt to preserve the status quo while they still can.
Serik Beysembaev
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WASHINGTON, June 7--Sufism—a mystical form of Islam that has flourished in the Muslim world for centuries—has enjoyed a strong revival in Central Asia.
FOR IMMEDIATE RELEASE: June 7, 2007
- NEWS RELEASE -
WASHINGTON, June 7--Sufism—a mystical form of Islam that has flourished in the Muslim world for centuries—has enjoyed a strong revival in Central Asia. In a new Carnegie Paper, Sufism in Central Asia: A Force for Moderation or a Cause of Politicization? , Martha Brill Olcott explores Sufism’s potential to become a political movement in Central Asia by analyzing the movement’s history and current leaders in Central Asia, particularly Uzbekistan.
The future role Sufism will play in Central Asia is dependent on both secular and religious circumstances. Olcott contends that political leaders will require a political subtlety that has been lacking in recent decades in order to construct a reasonable balance between Sufis and fundamentalists.
Olcott also argues that while Sufism currently poses little threat to the secular ideology of Central Asian states, there is potential for a dangerous backlash if governments openly try to use Sufi ideology as a way to gain support.
Notes:
The Carnegie Endowment for International Peace is a private, nonprofit organization dedicated to advancing cooperation between nations and promoting active international engagement by the United States. Founded in 1910, its work is nonpartisan and dedicated to achieving practical results.
###
Carnegie does not take institutional positions on public policy issues; the views represented herein are those of the author(s) and do not necessarily reflect the views of Carnegie, its staff, or its trustees.
Kazakhstan’s new constitution is an embodiment of the ruling elite’s fears and a self-serving attempt to preserve the status quo while they still can.
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