Commentary
By fueling the arguments of both supporters and opponents of Armenian Prime Minister Nikol Pashinyan, Azerbaijan wants to ensure he is re-elected with a weaker mandate.
Bashir Kitachaev
{
"authors": [
"Bayram Balci",
"Thomas Liles"
],
"type": "other",
"centerAffiliationAll": "dc",
"centers": [
"Carnegie Endowment for International Peace"
],
"collections": [],
"englishNewsletterAll": "ctw",
"nonEnglishNewsletterAll": "",
"primaryCenter": "Carnegie Endowment for International Peace",
"programAffiliation": "russia",
"programs": [
"Russia and Eurasia"
],
"projects": [],
"regions": [
"Caucasus",
"Georgia"
],
"topics": [
"Religion"
]
}
Source: Getty
Other
Muslims in Europe: Georgia
Despite the relatively small number of Muslims in Georgia, issues related to Islam and Muslims have taken on an increasingly high profile in recent years.
Published on Oct 30, 2015
Source: Yearbook of Muslims in Europe
Despite the relatively small number of Muslims in Georgia, issues related to Islam and Muslims have taken on an increasingly high profile in recent years. 2014 witnessed continued public debate over the permissibility of ethnic Georgian Sunni Muslims to establish and preserve religious institutions.
Global events and transnational links also caused resonance. The participation of ethnic Kist, Georgian citizens in the so-called Islamic State of Iraq and Syria (ISIS), on the one hand, stoked fears of Salafi radicalisation among Georgia’s Kists, who are closely related to the Chechens, reside primarily in the Pankisi Gorge, and have traditionally adhered to Islam. On the other hand, Turkish and Iranian religious actors continued to develop links with Georgia’s Sunni and Shi‘i communities, respectively.Meanwhile, institutional and legal developments prompted state actors to become increasingly involved in managing Muslim issues. The Administration of Muslims of All Georgia (AMAG)—a state-supported Muslim organisation created by the government of former President Mikheil Saakashvili in 2011—underwent personnel changes and asserted greater control over Muslim persons and property in Eastern Georgia. Similarly, the creation of a new State Agency for Religious Issues gave the state a stronger legal basis for coordinating Muslim affairs....
This chapter originally appeared in the Yearbook of Muslims in Europe, Volume 7.
About the Authors
Bayram Balci
Former Nonresident Scholar, Russia and Eurasia Program
Balci was a nonresident scholar in Carnegie’s Russia and Eurasia Program, where his research focuses on Turkey and Turkish foreign policy in Central Asia and the Caucasus.
Thomas Liles
More Work from Carnegie Russia Eurasia Center
- Who Does Azerbaijan Want to See Win Armenia’s Elections?
- Azerbaijan Looks to Tap Ukraine’s Military Expertise With Raft of New DealsCommentary
Baku’s backing for Ukraine is less about confronting Russia than about quietly broadening the mix of partners it relies on.
Zaur Shiriyev
- The Much-Touted Middle Corridor Transport Route Could Prove a Dead EndCommentary
For the Middle Corridor to fulfill its promises, one of these routes must become scalable. At present, neither is.
Friedrich Conradi
- Is Frustration With Armenia’s Pashinyan Enough to Bring the Pro-Russia Opposition to Power?Commentary
It’s true that many Armenians would vote for anyone just to be rid of Pashinyan, whom they blame for the loss of Nagorno-Karabakh, but the pro-Russia opposition is unlikely to be able to channel that frustration into an electoral victory.
Mikayel Zolyan
- After Ilia II: What Will a New Patriarch Mean for Georgia?Commentary
The front-runner to succeed Ilia II, Metropolitan Shio, is prone to harsh anti-Western rhetoric and frequent criticism of “liberal ideologies” that he claims threaten the Georgian state. This raises fears that under his leadership the Georgian Orthodox Church will lose its unifying role and become an instrument of ultraconservative ideology.
Bashir Kitachaev
