As result of the Arab spring, the EU’s crisis has overlapped with the emergence of a more pluralistic discussion about the proper model for Arab nations. Europe’s perceived fragility has undermined the effectiveness of the non-Islamist constituencies arguing for the establishment of a “European” model based on a diminished role for religion in the public sphere and stronger checks and balances. It has made it more difficult to build a stronger counter-narrative to political Islam at the very moment when political Islamists are being empowered.

Political Islamists now tend to view the West in general, and Europe in particular, as a civilization in political, economic, social, and moral decline. This perception is used as a justification to build a different social order that would be less secular and, it is argued, more just and more moral.

The West’s perceived decline also facilitates anti-Western discourse and the articulation of a socio-political vision that takes anti-Westernization as its point of reference. This civilizational divide is now apparent even in Turkey, the most secular country in the EU’s southern neighborhood.

Having now clearly decided that the path toward EU membership offers little hope, Turkey’s leadership seems intent on positioning the country as the lead nation of a different—real Islamic—civilization. Delivering the keynote speech at the Istanbul Forum two weeks ago, Ibrahim Kalin, lead advisor to Prime Minister Erdogan, clearly illustrated this change in posture by attributing Europe’s decline to over-secularization and rampant consumerism. He also contended that the new geopolitical order will be much less Euro-centric and alluded to Turkey’s role in becoming a pillar of this emerging multipolar world order.

Instead of bridging the divide between the north and the south of the Mediterranean, the EU seems almost helpless against a wave of Islamist thinkers that have used Europe’s economic crisis to underscore the differences between the “land of Islam” and Western civilization. If these tendencies continue unabated, the consequences will be dire for aspirations of a more harmonious relationship between Europe and its southern neighbors. Equally of concern should be the impact of this type of discourse on the Islamic communities within Europe. Europe’s economic crisis is therefore not limited to creating divisions within Europe but is also being used to carve out more fundamental divisions between Europe and its Muslim neighbors.