Q&A
Aaron David Miller, Karim Sadjadpour, Robin Wright
{
"authors": [
"Karim Sadjadpour"
],
"type": "legacyinthemedia",
"centerAffiliationAll": "dc",
"centers": [
"Carnegie Endowment for International Peace"
],
"collections": [
"Arab Awakening"
],
"englishNewsletterAll": "menaTransitions",
"nonEnglishNewsletterAll": "",
"primaryCenter": "Carnegie Endowment for International Peace",
"programAffiliation": "MEP",
"programs": [
"Middle East"
],
"projects": [],
"regions": [
"Middle East",
"North Africa"
],
"topics": []
}
Source: Getty
In The Media
The Cynical Dairy Farmer's Guide to the New Middle East
Political satire can sometimes play a role in simplifying the essence of Middle Eastern and North African governments to explain the dynamics of the region to the wider international community.
Published on Jun 15, 2011
Source: Foreign Policy
Socialism: You have two cows. The government takes one of them and gives it to your neighbor.
Communism: You have two cows. The government takes them both and provides you with milk.
Nazism: You have two cows. The government shoots you and takes the cows.
Capitalism: You have two cows. You sell one and buy a bull.
Over the years, the parables gradually expanded, using the two-cow joke to explain everything from French unions (You have two cows. You go on strike because you want three cows.) to the Republican Party (You have two cows. Your neighbor has none. So what?). While in its original iteration the cows were a metaphor for currency, capital, and property, they later began to take on different meanings.
Today, the Middle East has replaced the Cold War as America's primary foreign-policy preoccupation. As opposed to the seemingly ideologically homogenous communist bloc, however, the 22 diverse countries that compose the modern Middle East are still confusing to most Americans. Why can't the Israeli and Palestinians stop fighting already? What's the difference between Libya and Lebanon again?
Herewith then is a satirical effort to simplify the essence of Middle Eastern governments so that, in the immortal words of George W. Bush, "the boys in Lubbock" can read it. And, rather than symbolizing property, the cows here symbolize people, which -- funny enough -- is how most Middle Eastern regimes have traditionally viewed their populations.
Saudi Arabia
You have two cows with endless reserves of milk. Gorge them with grass, prevent them from interacting with bulls, and import South Asians to milk them.
Iran
You have two cows. You interrogate them until they concede they are Zionist agents. You send their milk to southern Lebanon and Gaza, or render it into highly enriched cream. International sanctions prevent your milk from being bought on the open market.
Syria
You have five cows, one of whom is an Alawite. Feed the Alawite cow well; beat the non-Alawite cows. Use the milk to finance your wife's shopping sprees in London.
Lebanon
You have two cows. Syria claims ownership over them. You take them abroad and start successful cattle farms in Africa, Australia, and Latin America. You send the proceeds back home so your relatives can afford cosmetic surgery and Mercedes-Benzes.
Hezbollah
You have no cows. During breaks from milking on the teat of the Iranian cow you call for Israel's annihilation.
Iraq
You have three cows: one Sunni, one Shiite, and one Kurd. The first is milked by Saudi Arabia, the second by Iran, and the third smuggles its milk abroad. The United States picks up the manure.
Bahrain
You have three cows: two Shiites and one Sunni. Invite Saudi Arabia to come kill a Shiite cow and import another Sunni cow.
Yemen
You have two cows. Feed them khat instead of grass and neglect to milk them. Watch them fight each other.
Hosni Mubarak's Egypt
You have 10 cows. Neglect to tend to them, but prevent them from fighting Israel in order to get milk from America.
Post-Mubarak Egypt
You have 10 cows who think they now own the farm. There's still no milk.
Zine el-Abidine Ben Ali's Tunisia
You have two cows. Beat them regularly and use the milk money for your wife's shopping sprees in Paris. When the cows revolt, retire to Saudi Arabia.
Post-Ben Ali Tunisia
See post-Mubarak Egypt.
Libya
You have two cows. You wish they were camels. Feed them only your words of wisdom and kill them if they dare moo.
Turkey
You have two cows and one sheep. You claim that the sheep is really a "mountain cow."
Qatar
You have one cow that has hundreds of udders. You use the limitless milk money to set up a television channel that broadcasts the other cows in the region being milked (except Saudi Arabia's).
United Arab Emirates
You have two cows. You bring in Filipino nannies, South Asian laborers, and Russian prostitutes to make sure they're well taken care of. Sell the milk to build the world's biggest shopping mall.
Jordan
You have one cow, surrounded by wolves. Pretend that it's a magic cow that has the power to pacify wild animals, and then ask America for milk.
Palestine
You had two cows that were lost decades ago. Lament them.
Israel
You have two bulls. Pretend they are helpless calves.
About the Author
Karim Sadjadpour
Senior Fellow, Middle East Program
Karim Sadjadpour is a senior fellow at the Carnegie Endowment for International Peace, where he focuses on Iran and U.S. foreign policy toward the Middle East.
- What’s Keeping the Iranian Regime in Power—for Now
- How Washington and Tehran Are Assessing Their Next StepsQ&A
Aaron David Miller, David Petraeus, Karim Sadjadpour
Recent Work
Carnegie does not take institutional positions on public policy issues; the views represented herein are those of the author(s) and do not necessarily reflect the views of Carnegie, its staff, or its trustees.
More Work from Carnegie Endowment for International Peace
- Climate Pressures in Algeria: The Crisis in Rural KabylieArticle
Understanding how farmers in the Oued Sahel-Soummam Valley grapple with climate change is essential for addressing the paradoxes through which adaptation, operating at both individual and institutional levels, deepens the region’s vulnerability and erodes the social fabric and agrarian identity that once defined life.
Ilyssa Yahmi
- The Iran War Isn’t the Only Challenge Facing Saudi Arabia’s Vision 2030Commentary
As the monarchy appears to question its grandest projects, the state could do with more critical debate than rote cheerleading.
Andrew Leber
- Two Wars Later, Iran’s Nuclear Question Is Still on the TableCommentary
Tehran may conclude that its ability to disrupt the global economy via the Strait of Hormuz provides enough deterrence to begin quietly rebuilding its nuclear program.
Jane Darby Menton, Mohammad Ayatollahi Tabaar
- Syria on the Brink of Water Scarcity: Climate Change, Drought, and Threats to Food SecurityCommentary
Syria’s worsening drought is no longer a seasonal crisis. This report explains what climate change is doing to rainfall, groundwater, and food security, and what solutions experts say are still possible.
Milia Esper
- Climate Justice in Lebanon: Knowledge, Power, and Environmental EquityArticle
When municipalities and local actors are empowered with regulatory authority, knowledge, and resources, they can fill critical governance gaps.
Sabine Saad
